passions in themselves are not that "movements of the soul"
(Perceptions, feelings or emotions, as Descartes says, elle trends, inclinations, desires and aversions, as he wrote the Encyclopedia - pure and then deal of pathos, strength, energy: passion-drive).
In other words, the passions as such belong to the order dell'inafferrabile and immaterial.
And you will learn, observe, code is not covered by their "expression" (general and particular),
ie where they are expressed and engrave, mark and mark it, leave traces and footprints visible.
passions, after all, is a question of representation,
a bit 'like the wind or the storm in classical painting,
you can paint only representing through their consequences (the branches laden with leaves that fold,
density and color of clouds, etc.).. The unrepresentable
passionate
that can be considered only in its manifestations, will be
always read literally and essentially,
through its effects on the bodies.
(Perceptions, feelings or emotions, as Descartes says, elle trends, inclinations, desires and aversions, as he wrote the Encyclopedia - pure and then deal of pathos, strength, energy: passion-drive).
In other words, the passions as such belong to the order dell'inafferrabile and immaterial.
And you will learn, observe, code is not covered by their "expression" (general and particular),
ie where they are expressed and engrave, mark and mark it, leave traces and footprints visible.
passions, after all, is a question of representation,
a bit 'like the wind or the storm in classical painting,
you can paint only representing through their consequences (the branches laden with leaves that fold,
density and color of clouds, etc.).. The unrepresentable
passionate
that can be considered only in its manifestations, will be
always read literally and essentially,
through its effects on the bodies.
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